Most of you know the inspirational story of St. Maximilian Kolbe, but
I trust that you, like me, never tire of hearing it. Recall that fateful
day at Auschwitz when the Nazi prison guards assembled the concentration
camp inmates in rows, and, at the commandant’s order, randomly
chose ten helpless men for execution in retaliation for a recent escape.
Remember how one of those chosen, a husband and father. Picture the
stillness when Father Kolbe spoke up, “I wish to take the place
of that man.”
Imagine
the sneer of the commandant as he asked. “Who is that Polish swine?”
And recall again the reply of Maximilian Kolbe: “I am a Catholic
priest”.
“Who
are you?” snickered the commandant! Father Kolbe did not reply:
•
I am Maximilian Kolbe …
• I am a Pole …
• I am a human being …
• I am a friend of his …
His response
was simply and humbly: “I am a Catholic priest.” In the
eyes of God, in his own eyes, in the eyes of God’s Church and
his suffering people, Maximilian Kolbe’s identity was that of
a priest. At the core of his being, on his heart, was engraved a nametag,
which marked him forever a priest of God. That identity could not be
erased by the inhuman circumstances of a death camp, or the godless
environment of Auschwitz, or by the fact that Father Kolbe was hardly
“doing” the things one usually associates with priestly
ministry, or that the people around him had mostly lost any faith or
recognition of the supernatural they may have had before they entered
that hell hole.
That identity
hardly depended upon the acclaim of those around him or was lessened
by the doubts and he may personally have experienced in such a tortured
setting. That identity came from God, and was imbedded indelibly within,
born of a call he had detected early on from the Master to follow him,
and sealed forever by the sacrament of holy orders. So conscious was
he of his priestly identity that he could boldly answer the sneer of
the Nazi commandant and simply state what he know to be the central
fact of his personal definition, “I am a Catholic priest.”
“The
priest" “we read in the Decree on the Ministry and Life of
Priests (Presbyterorum Ordinis) from the Second Vatican Council, “shares
in the authority by which Christ himself builds up, sanctifies, and
rules his Body. Therefore … the sacerdotal office … is conferred
by that special sacrament through which priests, by the anointing of
the Holy Spirit, are marked with a special character and are so configured
to Christ the Priest that they can act in the person of Christ the Head”
(No. 2).
The priesthood
is a call, not a career; a redefinition of self, not just a new ministry;
a way of life, not a job; a state of being, not just a function; a permanent,
lifelong commitment, not a temporary style of service; an identity,
not just a role.